Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. || Colossians 4.5-6
Paul issues a charge to the saints in Colossians 4 with regard to how we ought to carry ourselves in a world which “lies under the power of the evil one.”
Very simply, he tells us to “walk with wisdom toward outsiders.” Every believer needs to hear this exhortation. We are not to take lightly our goings and doings in the daily life of discipleship. We are regularly rubbing shoulders with “outsiders,” in our neighborhoods, as we’re running errands, meeting with blood-relatives, and in the natural cycles of employment and entertainment. Outsiders are everywhere about us, and we are to seek the Lord for “wisdom” as to how we see them and relate to them.
We are too casual about this, often seeing men only as a means to our immediate benefit, counting anything beyond utility as an inconvenience and hassle, and this reveals our lack of Godly wisdom. Too often the saints can be found mingling with the world and being stained by their garments, or swinging to the other pendulum-end by disregarding and avoiding them while we tend to our busy-headed life pursuits. The former dilutes and invalidates the brightness of our witness. The latter makes witness impossible, creating a kind of isolated Christian bubble, which ends up being un-Christian altogether.
Our lack of Godly wisdom in dealing with unbelievers has two root maladies which Paul addresses here, and he calls us to repent and reconfigure them, that we might become wise, seasoned with holy salt, and enabled to answer the labyrinth of worldly paradigms with the rock-solid truth of Jesus Himself. We live in a world that is languishing for want of truth, and only the redeemed of the Lord can address it rightly. Are we walking wisely, that we may do it?
The first root malady has to do with how we manage our time. Paul tells us to make “the best use of the time.” That is to say, we must “take every thought captive,” that every moment of the day might become a window through which the glory of Christ freely shines. We must establish the secret place of prayer and Scripture reading firstly, and secondly, we must learn the art of abiding in Christ throughout the day, and prioritizing all things rightly beneath the canopy of His rule. This will affect everything, from our theology, to our responsibility to the local church, to the ways in which we handle our finances, our families, our work ethic, and our management of all earthly pleasures (including food, entertainment, smart phones, etc.).
The second root malady he addresses is the manner of our speech. We are called to let our “speech always be gracious.” That is to say, we must learn to bridle our tongues, and bring them into submission to the Scriptures, and to the very Spirit of God Himself. There are times when we should be silent, and there are times when we should be speaking. Knowing how to discern these times, to be dependent on the Spirit and submitted to the Scriptures, will determine whether or not our speech is “seasoned with salt,” preserving in our hearts a love of the truth, and flavoring our words in such a way that men might “taste and see” the goodness of God in our conversations with them.
Only this kind of wise-walking amongst outsiders will equip us to “answer each person” in their respective mindsets and worldviews. Only this kind of gracious, salty living and speaking will bear ample witness to the crucified, resurrected, and soon-coming King.
Are you walking in this kind of wisdom, or are you neglecting the command to make the most of your schedule and to be careful about how you listen and speak to others? Your answer to this question may mean the difference between eternal life and eternal damnation for the “outsiders” around you. Indeed, it may mean the difference for your eternal destiny as well, for the child of God who is truly justified will find that his soul is on the road to being sanctified in these ways. If we refuse to grow in this, it may be that we do not belong to Christ at all— that we are “insiders” by way of reputation only, living cultural “Christian” lives which can only lead to the Lord’s fatal pronouncement, “Depart from Me. I never knew you.” We must “work out” our own salvation “with fear and trembling,” and as we do, we become vessels for the salvation of “the many” who otherwise could only be called “outsiders.”
This is our privilege and call. Let us be washed afresh and warmed anew in the grace and holiness of Christ, and give ourselves to the wise-walking which the apostle encourages. Thus may we constitute a “city on a hill” which cannot be “hidden.” One which faithfully casts Gospel-light upon “outsiders”, so that a “people dwelling in darkness” may see the “great light,” even Jesus Christ the Righteous. May we walk in this wisdom, and may it be said of our neighborhoods and cities, even of Israel and the nations, that “those dwelling in the region and shadow of death, on them a light has dawned.”