“We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error.” -1 Jn. 4.6
“….even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!” -Gal. 1.8-9
There is a thread of the knowledge of God which runs through the Scriptures, and which we need desperately to cling to in these last days. It is the accumulated revelation of God, beginning in Genesis, running right through the Patriarchs, Judges, and Prophets of the Hebrew Bible.
It continues on in the New Testament record, finding it’s revelatory climax in Jesus Himself.
The foundational apostles, having a firm grasp on that thread, found themselves in a continuum with the knowledge of God set forth by their progenitors. What the prophet of old saw in part, the apostle viewed in fuller measure, but that fuller measure never ground against the revelation of God given before. Isaiah and Ezekiel’s visions were not trumped by Paul’s, but rather summed up in Christ. “I have not come to abolish the Law but to fulfill it.” The apostle’s teaching did not replace the revelation of God given in the Hebrew Bible (after all, Paul charged the Gentiles to read the prophets!), it brought type and shadow to manifested definition through the Gospel of Jesus.
In obedience to the Gospel call, the apostles poured out their lives to convey and deliver that precious knowledge of Christ to the Gentiles. On the shoulders of that great Hebraic history and sacrifice, the Church finds its foundation, and out of the sap which comes from Israel’s tree, we “live, move, and have our being.”
When the Gnostic heresy was affecting the community to which John wrote, he was gripped with concern and addressed the Church along these lines:
These men do not have a hold on the holy thread which has been given through Christ; namely, the intimate knowledge of the God of Israel, which was delivered to us by the full-orbed demonstration of His wisdom on the Cross. They deny His flesh-and-blood witness, and thereby prove that they are false. They didn’t come from the apostolic fellowship, they have a hold on some faulty version of faith, and are operating in a spirit of error.
When the Judaizers were infiltrating the congregations in Galatia, Paul was equally concerned, though the impostors were of a different order than the Gnostics. In essence, he charged the Church thusly:
The Gospel that we delivered to you was not the concoction of men. It was given to me by way of holy revelation, through a vital encounter with the God of Israel. Before my confrontation with the Messiah on the road to Damascus, I thought I had a hold on the thread of the Lord’s doctrine, but I was on a windy path of religiosity that had impressive forms, but no viable union with Him in truth. The Messiah Jesus appeared to me, transformed my heart and view, and introduced me to the true thread of the knowledge of my father Abraham’s God. Now, why would you make room in your hearts for those who would proclaim a so-called Gospel that is totally out of touch with the foundational word that you received from me? It may have manners of formality and superstructures that seem spiritual, but its foundations are faulty. They have not been laid by foundational servants who are in that holy continuum, but by men with agendas. Flee from these “different gospels”!
We look upon the congregations in Galatia and wonder how they fell prey to the Judaizers. We look upon the ones to whom John wrote, baffled that any of them would even consider the strange ideas and ruminations of Gnosticism. But it behooves us in these days, with a shortage of foundational servants in the Church, to raise very serious and applicable questions.
Do we have a firm grasp on the “thread” of the knowledge of God, as He has set Himself forth in the Scriptures?
Are “different Gospels”, that the apostles of old would hardly recognize, taking center stage in our congregations?
Do we find ourselves in a continuum with the prophets and apostles of the Scriptures, or is our “revelation” of Jesus and the Gospel a caricature of the true and foundational revelation once and for all given?
Certainly, we all “see in part” and “prophesy in part”, but my own heart is alarmed these days, as I’m hearing “different gospels” promulgated, even in evangelical and charismatic congregations. “Gospels” that seem to have a hold on some other thread of knowledge- one that grinds against the revelation of God given through the Scriptures.
I’m hearing statements like this:
“There’s no need to preach repentance in the church. I refuse to preach repentance to people who are already repenting.”
“God is not the author of any suffering or any natural disasters. In fact, because all of His judgment was fulfilled at the cross, He does not act in that way any more. That was Old Testament.”
“The Gospels were actually written to support Paul’s epistles.”
“Maybe you’ve been spending too much time in Jeremiah. Maybe you’ve even spent too much time in the Gospels. Jesus was not a grace preacher. He was a preacher of the Law. You need to get out of the red letters for a while and get into Paul.”
The man who made the latter statement declared, “I may be a little too Pauline for you all…”, to which I responded, “Actually, he is not being Pauline at all!”
Dear saints, I am not into “watchdog ministry” or looking under every rock and behind every bush for the slightest spasm of doctrinal error. I am not one to find pleasure in naming names or exposing faults in others to my own elevation. But my heart is breaking over the kinds of things I’m hearing these days, and I’m told by itinerant preacher friends that they are running into this all over the nation.
….there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master [and His Lordship] who bought them, bringing upon themselves swift destruction. -2 Pet. 2.1
This applied to Peter’s day, and it will apply in an increasing measure in the days leading up to the Lord’s return. The Lord has never been fond of mixtures, and we are seeing a staggering kind of mixture in our day. It is likely an old mixture, but it is being repackaged and is spreading in an unprecedented manner. It’s a profession of Jesus as Savior, but a denial of Jesus as Lord. A profession of Jesus as “good”, but a denial of Jesus as “the Judge of all the earth.” A profession of Jesus as compassionate, but a denial of Jesus as the One who calls “all men to repent.”
Dear saints, it is not either/or. “Jesus Christ is the same yesterday, today, and forever.” “Behold then the kindness and severity of God…” If we are unwilling to grow in the knowledge of God as He has set Himself forth in the Scriptures, we can be sure that we do not have a hold on the right “thread”.
More than ever, we have come to a time when an “utterness” toward the Lord is the matter of life and death for the Church and for Israel. We’ve got to “contend earnestly for the faith which was once for all handed down to the saints,” lest we find ourselves swimming in the polluted waters of “different gospels,” which will have great appeal to men, while leading them away from the reality of of Christ, though their movements will likely bear the name “Jesus.”
The visions of your prophets were false and worthless; they did not expose your sin to ward off your captivity. The oracles they gave you were false and misleading. -Lam. 2.14
We need to be cognizant of the fact that as the final pages of history are turned, there will be demonstrations of power that are from the Lord, and demonstrations of power that are from below. The safeguard against falling prey to “different gospels” is to be found in the secret place with the Lord, to immerse ourselves in the Scriptures, and to walk in humility one with another in a continued pursuit of the true knowledge of God.
The world is evil, the times are waxing late, and the glory of God has departed from the church as the fiery cloud once lifted from the door of the Temple in the sight of Ezekiel the prophet.
The God of Abraham has withdrawn His conscious Presence from us, and another God whom our fathers knew not is making himself at home among us. This God we have made and because we have made him we can understand him; because we have created him he can never surprise us, never overwhelm us, nor astonish us, nor transcend us.
….The God of our fathers wills to be the God of their succeeding race. We have only to prepare Him a habitation in love and faith and humility.
–A.W. Tozer, The Knowledge of the Holy, Ch. 8, God’s Infinitude
I do not want to leave you with a note of hopelessness, for He has made Himself overwhelmingly available to us. No person has more copiously poured our their affection or condescended so far to reach you. If we seek Him with all our heart, we “shall find Him,” and when we get a hold of the “thread” there is no greater place of holy delight, “joy unspeakable and full of glory.” All the more grievously does it strike me, that many would wallow in habitual sin and a “different gospel”, when the glories of the Man Christ Jesus have been made available to all who would come.
We must dig deeply into the Scriptures. We must be found in the place of prayer. We have a privileged calling to make a demonstration of His wisdom to the “principalities and powers of the air,” to “move Israel to jealousy,” to take the Gospel of glory to the “uttermost parts of the earth,” and ultimately, to “hasten” the day of our glorious Lord’s return.
Dear saints, I say again, there is nothing more crucial than coming into a knowledge of God as He is, and not as we ourselves have conceived Him to be.
Little children, guard yourselves from idols. -1 Jn. 5.21